Friday, 23 December 2011
Those records of the year in full
Monday, 5 December 2011
Alan Moore
Sunday, 20 November 2011
Philosophytown on the radio
Friday, 4 November 2011
Fu Manchu infiltrates Radio 2
Friday, 28 October 2011
Catching Up
Yesterday at 12.30 I was standing on top of Mount Snowdon. We had to take the (very expensive) train as it would have been a difficult walk with my three-year-old son.
Also paid a visit to Porthmeirion - costs £9.00 if you go before 15.30 - we went later when it's half price. I'd never been before. The money has probably gone towards sprucing it up - my wife said it was looking shabby when she was last there 20 years ago. Memories of The Prisoner were unavoidable - I'd like to see the early episodes again, but I think it became unwatchable towards the end.
The National Slate Museum at Llanberis is more interesting than it may sound. A short stay in Manchester to see the Ford Madox Brown exhibition and the murals in the incredible Town Hall, designed by Waterhouse.
In Liverpool I visited some old haunts, the magnificent Philharmonic and atmospheric Ye Cracke pubs and for the first time went to the Ship and Mitre, nearest equivalent to a comprehensive Belgian pub I have found in England - massive selection of beers.
The Philosophy Town talk the previous week went well - a thoroughly worthwhile venture I think. I particularly enjoyed 'How to be an Existentialist' by Gary Cox, a talk that briefly explained a philosophy I had been wrestling with in a very difficult book earlier this year.
Tuesday, 4 October 2011
Rogue Male
Tuesday, 20 September 2011
Philosophytown
Monday, 5 September 2011
Folkestone Triennial
Horse on the House
Tuesday, 23 August 2011
Underground Magic
The Toledo legend was developed and given further legitimacy in the seventeenth century by the historian Christóbal Lozano. He wrote a fantastical account of how during the Roman period there existed under the city a vast subterranean palace of Hercules where magic was studied and practised. This occult underground world collapsed and for centuries lay buried until, according to Lozano’s take on history, in 1543 the Archbishop of Toledo organized an excavation and found an altar decorated with bronze statues. A loud noise was heard when they entered and some of the party died of fright. The archbishop ordered that the entrance be sealed once more to prevent its evil manifestations from spreading. One source of the legend is the archaeological remnants of a short subterranean passage flanked by two Roman columns, which was probably intended to act as nothing more magical than a sewer or drain. Similar stories circulated regarding the city of Salamanca, where the second oldest university in Spain was founded in 1218. The earliest reference to a cave-school of magic there is from a French chronicle from the mid-fifteenth century. It is clear that Salamanca, by now considered the major centre of learning, was mistakenly or deliberately associated with the old Toledo legend. It proved enduring. The Jesuit theologian Martín del Rio (1558-1608), who studied at the university wrote,
‘I have read that, as a result of the Moorish occupation of Spain, the magical arts were virtually the only subjects being taught in Toledo, Seville and Salamanca. When I was living in Salamanca, I was shown a secret vault which had been blocked off with rubble on the orders of Queen Isabella. It was a place where forbidden knowledge was taught.’”
Sunday, 21 August 2011
Back home
Tuesday, 2 August 2011
The Museum of British Folklore
Bexhill Beano
Friday, 22 July 2011
Lost Lyons
On a similar note, Phil Baker tells me that No.124 Victoria Street, formerly the temple and headquarters of Aleister Crowley's A.A. Order is also about to disappear - I must get down there to take a photo before it's too late.
Saturday, 16 July 2011
Underground Rumblings
The July issue of Modern Railways has a very useful supplement on Crossrail with maps and computer-generated images of the finished stations - still in the shops.
Plans for HS2 are not being universally welcomed. Proposals to dig a tunnel at a depth of 30-35 metres beneath parts of north Westminster have met some opposition from local residents. Recently the Stop the Tunnel North Westminster action group protested outside City Hall against the potential disruption works would cause in the area, noise from the tunnel and the plan to build a huge ventilation shaft in Queen's Park. Personally, I'm not sure that the expense, disruption and journey time saved will be worth it - isn't 1 hour 20 minutes a fast enough time to get from Euston to Birmingham? The case against is put here.
Friday, 1 July 2011
Handcarved Coffins
Wednesday, 29 June 2011
Museum Piece
Unfortunately in 1926, "the busy but agreeable life I had been leading was suddenly interrupted by the General Strike". Despite the fact that he was, in his opinion, "an utterly unpolitical animal" he volunteered as a special constable: "If there were going to be barricades, I knew that I wanted to be on the side of Law and Order". He was, however, "a little disconcerted" by the "strange collection of Black-and-Tans and proto-Fascists who had flocked together for the saving of Society" [p.126].
He seems to have been a reasonably decent chap, but the book is pretty much a litany of name dropping - for example, he met Cole Porter when his successful novel Nymph Errant was turned into a musical; in his studio the songwriter "picked out the tunes [on the piano] which I thus heard for the first time, and which were afterwards to become famous". As is often the case, though many of the names dropped are impressive, he has little of any interest or insight to report. He says nothing about why he felt impelled to write a biography of Huysmans, which is disappointing.
One incident in particular stretches credulity. Laver is drinking in a Munich beer hall in the twenties when suddenly, "the music was interrupted by a little man with a falling lock and a toothbrush moustache who jumped on a table and began a speech denouncing the Jews. If only I had known - I would have stayed and listened."
A particularly indulgent chapter is devoted to his taste in fine wines and exquisite foods, including the menus for some of the more sybaritic examples. He does, however, mention that he was present at a number of banquets held by the Corvine Society presided over by Rolfe's biographer A J A Symons [pp.165-168, see earlier post] where, "around the room were displayed the original manuscripts of Corvo's books in his extraordinary Elizabethan script"; the whole lavish event was funded by Maundy Gregory, an equally colourful figure in his day who was probably a murderer.
He developed a massive interest in the occult and even travelled to Hastings to meet Aleister Crowley after having received an invitation - AC had enjoyed Laver's biography of Nostradamus. Laver's conclusion: "That he was a blackmailer is, I think, more than likely; that he was a fraud is certain. But was he nothing but a fraud?" Museum Piece was published in 1963 - would any mainstream publisher bring it out today? Laver died in a fire at his Blackheath home in 1975.
Saturday, 25 June 2011
Bill Bruford
The questions produced some stimulating responses - surprisingly (you might think) the most technical inquiries about drumming came from women in the audience and there was much talk of playing in unorthodox time signatures and different ways to hold a drumstick. It was encouraging to see a few young people in the crowd - two walked away afterwards carrying a drum head that he had signed, it also bore the signature of Steve Gadd.
I read his autobiography this week and it's certainly the most intelligent and thougtful I've seen written by a former 'rock' musician; there are even footnotes quoting music theorists and sociologists such as Chris Cutler and Simon Frith. As he said in response to an inquiry on Friday he 'doesn't do dirt', so you won't find any stories about snorting cocaine off Rolls Royces in swimming pools or debauched hotel shenanigans with groupies. Similarly, the ineffable mystery of Robert Fripp remains intact, despite some interesting insights. I think anyone considering a career as a musician should read it - it also offered some wisdom that I can apply to my own meagre creative endeavours. After the talk he spent a long time signing books and answering more questions including my own about the recording of 'Starless' on the influential Red lp by King Crimson (one of Kurt Cobain's favourites apparently). What a gentleman.
Friday, 10 June 2011
Birkbeck matters
One of my other tutors Mike Berlin is organising an exhibition about the Partisan coffee house in 1950s Soho; it will take place in 2012, can't find the location yet. I wonder if he realises that the author of London's Coffee Houses was one of his students, although at that time it was Professor Michael Hunter who excited my interest in that direction through his seminars on Early Modern thought and belief.
Saturday, 4 June 2011
Ida Kar and The Farm
When Brian Robins met Ida Kar and her husband Victor Musgrave he was apparently working as the last lamplighter in London; he was also a self-taught sculptor, who later became known for his kinetic sculptures. According to the catalogue (NPG No.68) The Farm was a short-lived coffee shop in the basement "which became a meeting-place for young artists and poets after the couple opened it on 23 June 1959. As well as selling coffee, its aim, according to Robins, ‘was to show works which the commercial galleries would not show…I felt that art freed from the purse strings would give it more scope and personality.’ Robins showed work by Gustav Metzger, Roger Mitchell and Susan Bryan. The last exhibit before the closure of The Farm in May 1960 was Robins’ painting machine, which produced a picture every twenty minutes.’"
Robins also helped Metzger publish the first manifesto of Auto-Destructive Art dated 4 November 1959 in which it was stated that, ‘Auto-destructive paintings, sculptures and constructions have a lifetime varying from a few moments to twenty years. When the disintegrating process is complete the work is to be removed from the site and scrapped.’
From 9-30 November 1959 Metzger exhibited 'Cardboards' a series of 'pictures’ made from cardboard boxes; he was interviewed by the Daily Express which published a story the next day with the headline, ‘Bearded man trips over a box and finds a new form of art…IT’S PICTURES FROM PACKING CASES’ (Museum of Modern Art Oxford 1999 catalogue pp24-28)
In December 1962 Metzger delivered a lecture/demonstration at Ealing Art College with slides and film entitled Auto-Destructive Art, Auto-Creative Art: The Struggle for the Machine Arts of the Future. One rapt member of the audience was art student Pete Townshend who acknowledged the effect of the lecture on his thought and later went on to play out his own auto-destructive art through his guitar smashing antics with the Who.
The artist went 'on strike' for a number of years (if only more would follow suit - Stewart Home was another fellow 'striker' for a time) and disappeared from view (although he would regularly come in to where I work) before being 'rediscovered' by a new generation.
Friday, 3 June 2011
French Leave
Recommended: the excellent salt water swimming pool by the beach at Dieppe - heated outdoor pool and indoor pools and baths; Cafe des Tribunaux in Dieppe, haunt of Wilde and various Decadents; Le Chapeau Rouge restaurant, Neufchatel-en-Bray.
Not recommended: Le Galion restaurant, Quai Henri IV Dieppe - overpriced and undercooked.
Saturday, 28 May 2011
Hauntology
There are various musings to be found here and here. An interesting article by Simon Reynolds in this month's Wire magazine is also worth reading for this thoughts on the gains and the losses (only gradually coming to be realised) resulting in the change from analogue to digital culture and the ready availability of material that was once eagerly sought out, sometimes over many frustrating, but ultimately satisfying, years.
Shopping in London will soon be dominated by two vast malls called Westfield - the one in Shepherd's Bush has been open since 2008, the Stratford version will form a retail gateway for the 2012 Olympics - perfect examples of timeless 'non-places'.
Tuesday, 24 May 2011
A New Map of Underground London and other news
Tuesday, 17 May 2011
Walks and Talks
Wednesday, 11 May 2011
Rainbow climbing high
The light was incredible and it was one of the most beautiful things I have ever witnessed - yet again, a pity I didn't have a camera with me, although perhaps there's too much emphasis these days on capturing everything for posterity and not enough ephemeral events.
Monday, 9 May 2011
Low-Flying Aircraft (apologies to JGB)
Saturday, 7 May 2011
J K Huysmans
Tuesday, 3 May 2011
Victoria line stock
Sunday, 1 May 2011
Friday, 29 April 2011
Jack-in-the-Green
Wednesday, 27 April 2011
Austin Osman Spare
Monday, 25 April 2011
Stoke Newington Bunker
A couple of weeks ago I was attending a wedding at Stoke Newington Town Hall - as we were not immediate family we were requested to go to the rear of the building to get to the balcony of the main hall where the wedding was to take place. While we were waiting for the back door to be unlocked I took the opportunity to photograph the entrance to the bunker beneath the building, now used as a CCTV and ' emergency planning' centre. For more information see this from Subterranea Britannica, my own Subterranean City and Iain Sinclair's Hackney, That Rose Red Empire. Oh, and I also took some pictures of the wedding.
Monday, 18 April 2011
Jack Cade's Cavern
Sunday, 17 April 2011
The Widow's Bun
A Bun at The Widow’s Son
Despite its singularly unattractive location on a busy road, surrounded by monochrome tower blocks and appallingly designed ‘industrial units’, The Widow’s Son at 75 Devon’s Road, Bromley-by-Bow, E3 proved to be a traditionally boisterous East End boozer. Fairly recent photographs show the exterior bearing the words “The Widow’s Son On the Site known as The Bun House”, but these must have been erased in subsequent repainting. Outside, in the car park, a party of immaculately uniformed sailors from HMS President, the Royal Naval Reserve, together with their Commanding Officer, stood talking and drinking, having their photos taken and looking decidedly incongruous compared with the casually attired locals, although one or two were dressed as pirates. Inside, a disco blared from one corner and a buffet was laid out for later; the large room was very busy and the atmosphere expectant. Just in front of the bar a couple of nets hung above head height containing, I suppose, around thirty or forty hot cross buns, some with a distinctly unappetising black and mouldy appearance.
At 2.30pm precisely, everyone gathered inside to witness a bun being ceremonially borne into the bar by one of the sailors. He briefly held it aloft for the crowd’s inspection and for photographs. I was surprised at its size, more like a small cake than a bun, perhaps because it was easier to photograph or possibly as a comment on contemporary supersizing. (Old photographs of the custom sometimes show a larger-than-average bun). Each quarter of the hot-cross bun held one of the numerals of the year – it had obviously been baked specially for the occasion. After a couple of minutes an attractive Wren was hoisted up by her fellow matelots before popping the bun into the net, to the accompaniment of numerous camera flashes, mine included. This annual Good Friday ceremony had been performed once more and the merriment could continue, but the traditional origin of this custom is much sadder than the contemporary celebration might suggest.
The Widow’s Son Bun Ceremony is said to have originated in the early nineteenth century, when the site of the pub was occupied by a humble cottage. Here lived a poor widow, together with her only son. The boy went off to sea, possibly during the Napoleonic Wars, promising to return at Easter. On Good Friday, expecting his imminent arrival, the mother baked a hot cross bun. Sadly, her son failed to return but, having never received official notification of his demise, she continued to live in hope, baking and keeping a bun for him on every Good Friday until her own death. By that time the house had become famous for its melancholy collection. When a pub was built on the site of the mother’s cottage in the 1840s it was decided to name it The Widow’s Son and to continue the quaint custom. Subsequently, every year, on Good Friday, a sailor or Wren from the Royal Navy has been invited to place another bun in the net above the bar, for which he or she receives a pint of beer or similar drink in payment.
Historian Ronald Hutton writes that, “During the nineteenth century folklorists discovered the superstition that bread, buns, or biscuits baked upon this day [Good Friday] had especially beneficial powers. They were generally believed to never go mouldy and to be capable of curing diseases, especially intestinal disorders, if eaten. If hung in a house, they were thought to protect it against misfortune. Not merely the day of manufacture was important, however, for like a pre-Reformation host they had to be marked with the sign of the cross.” Hutton believes that this custom recalled the veneration of the consecrated bread of the mass, particularly on Good Friday when the host was used in the rite of the sepulchre.
William Hone also noted in The Every-Day Book that, “In the houses of some ignorant people, a Good Friday bun is still kept ‘for luck’, and sometimes there hangs from the ceiling a hard biscuit-like cake of open-cross work…to remain there till displaced on the next Good Friday by one of similar make…[I have] heard it affirmed that it preserves the house from fire.” Pieces of bun, mixed with water, were used as a remedy for diarrhoea and whooping cough. It was also generally considered to bring good luck and in some coastal areas was believed to protect all members of the household from shipwreck. This could account for the link with sailors and the sea at The Widow’s Son.
Slight variations in the tale have been recorded: that the son asked his mother to bake him a bun to enjoy on his return; that the widow’s cottage was already a pub and that she was the publican; that neighbours hung up the accumulated buns in the house after her death; or that subsequent residents in her dwelling, by then famous as the “Bun House” or “Bun Cottage”, faithfully kept up the custom until a pub was built on the site. It has also been claimed that after the widow’s death her collection of buns was bought at auction by a local publican as a gimmick and added to every year thereafter.
Writing in 1943 the folklorist Christina Hole recorded that, 'The collection now totals one hundred and seventy-three buns which during air-raids are taken to a place of safety along with the other valuables of the house.' Many books state that the continuation of the custom is a condition of the pub's lease, although the present landlady is unaware of any such stipulation. She also confirmed that there are no older buns stored in the cellars and that those hanging in a bunch above the bar are the only surviving examples, following a fire in recent years.
A Bun at The Widow’s Son
Despite its singularly unattractive location on a busy road, surrounded by monochrome tower blocks and appallingly designed ‘industrial units’, The Widow’s Son at 75 Devon’s Road, Bromley-by-Bow, E3 proved to be a traditionally boisterous East End boozer. Fairly recent photographs show the exterior bearing the words “The Widow’s Son On the Site known as The Bun House”, but these must have been erased in subsequent repainting. Outside, in the car park, a party of immaculately uniformed sailors from HMS President, the Royal Naval Reserve, together with their Commanding Officer, stood talking and drinking, having their photos taken and looking decidedly incongruous compared with the casually attired locals, although one or two were dressed as pirates. Inside, a disco blared from one corner and a buffet was laid out for later; the large room was very busy and the atmosphere expectant. Just in front of the bar a couple of nets hung above head height containing, I suppose, around thirty or forty hot cross buns, some with a distinctly unappetising black and mouldy appearance.
At 2.30pm precisely, everyone gathered inside to witness a bun being ceremonially borne into the bar by one of the sailors. He briefly held it aloft for the crowd’s inspection and for photographs. I was surprised at its size, more like a small cake than a bun, perhaps because it was easier to photograph or possibly as a comment on contemporary supersizing. (Old photographs of the custom sometimes show a larger-than-average bun). Each quarter of the hot-cross bun held one of the numerals of the year – it had obviously been baked specially for the occasion. After a couple of minutes an attractive Wren was hoisted up by her fellow matelots before popping the bun into the net, to the accompaniment of numerous camera flashes, mine included. This annual Good Friday ceremony had been performed once more and the merriment could continue, but the traditional origin of this custom is much sadder than the contemporary celebration might suggest.
The Widow’s Son Bun Ceremony is said to have originated in the early nineteenth century, when the site of the pub was occupied by a humble cottage. Here lived a poor widow, together with her only son. The boy went off to sea, possibly during the Napoleonic Wars, promising to return at Easter. On Good Friday, expecting his imminent arrival, the mother baked a hot cross bun. Sadly, her son failed to return but, having never received official notification of his demise, she continued to live in hope, baking and keeping a bun for him on every Good Friday until her own death. By that time the house had become famous for its melancholy collection. When a pub was built on the site of the mother’s cottage in the 1840s it was decided to name it The Widow’s Son and to continue the quaint custom. Subsequently, every year, on Good Friday, a sailor or Wren from the Royal Navy has been invited to place another bun in the net above the bar, for which he or she receives a pint of beer or similar drink in payment.
Historian Ronald Hutton writes that, “During the nineteenth century folklorists discovered the superstition that bread, buns, or biscuits baked upon this day [Good Friday] had especially beneficial powers. They were generally believed to never go mouldy and to be capable of curing diseases, especially intestinal disorders, if eaten. If hung in a house, they were thought to protect it against misfortune. Not merely the day of manufacture was important, however, for like a pre-Reformation host they had to be marked with the sign of the cross.” Hutton believes that this custom recalled the veneration of the consecrated bread of the mass, particularly on Good Friday when the host was used in the rite of the sepulchre.
William Hone also noted in The Every-Day Book that, “In the houses of some ignorant people, a Good Friday bun is still kept ‘for luck’, and sometimes there hangs from the ceiling a hard biscuit-like cake of open-cross work…to remain there till displaced on the next Good Friday by one of similar make…[I have] heard it affirmed that it preserves the house from fire.” Pieces of bun, mixed with water, were used as a remedy for diarrhoea and whooping cough. It was also generally considered to bring good luck and in some coastal areas was believed to protect all members of the household from shipwreck. This could account for the link with sailors and the sea at The Widow’s Son.
Slight variations in the tale have been recorded: that the son asked his mother to bake him a bun to enjoy on his return; that the widow’s cottage was already a pub and that she was the publican; that neighbours hung up the accumulated buns in the house after her death; or that subsequent residents in her dwelling, by then famous as the “Bun House” or “Bun Cottage”, faithfully kept up the custom until a pub was built on the site. It has also been claimed that after the widow’s death her collection of buns was bought at auction by a local publican as a gimmick and added to every year thereafter.
Writing in 1943 the folklorist Christina Hole recorded that, 'The collection now totals one hundred and seventy-three buns which during air-raids are taken to a place of safety along with the other valuables of the house.' Many books state that the continuation of the custom is a condition of the pub's lease, although the present landlady is unaware of any such stipulation. She also confirmed that there are no older buns stored in the cellars and that those hanging in a bunch above the bar are the only surviving examples, following a fire in recent years.
Wednesday, 6 April 2011
Comus, The Unthanks and Trembling Bells
Stan Tracey on the Beach
Tuesday, 5 April 2011
Tottenham Court Road engineering works
Monday, 4 April 2011
GHost
Saturday, 2 April 2011
Decadent London Walk - change of date
Wednesday, 30 March 2011
Mundus Subterraneus
Tuesday, 29 March 2011
Ghost station pubs?
Saturday, 26 March 2011
Baron Corvo
Decades passed before I was recommended to read the classic ‘experiment in biography’ The Quest for Corvo by A J A Symons, which through a series of epistolary investigations and personal interviews with those who had met him, paints a portrait of a strange, obsessive, difficult, pedantic and ultimately lonely individual who spent many years in poverty writing numerous books and articles which were pretty much ignored in his day. It is also interesting to discover how he was befriended on many occasions, mostly by members of the closely closeted homosexual community of the period (by reading between the lines of The Quest) and managed to turn any potential friend into a ruthless enemy – in his own mind at least. His perverse behaviour was to be his fatal flaw.
One of the most fascinating parts of Symons’s book is the examination of how Corvo’s reputation grew after his death, until he inspired a collector’s cult, for which any scrap of paper or jotting had immense value. The collective name for his writings and memorabilia is known amongst bibliophiles as Corviana – Donald Weeks, an especially obsessive collector and biographer died in 2004; his collection eventually was given to Leeds University. The fate of various Corvo texts has also inspired a huge amount of detective work and manuscripts once thought lost forever have been rediscovered by diligent, truffle-hunting researchers.
Personally I find Rolfe’s writing difficult to take in large doses – he revels in language but also loves to invent new words, which always annoys this reader, whoever does it. I also read his autobiographical novel Nicholas Crabbe last week, again I find the obsessive tone wearying, but it provides a useful insight into his dealings with important publishers of the late 19th and early 20th centuries such as John Lane and Grant Richards.
Friday, 25 March 2011
Bill Bruford
6.30-8.00 pm FREE
In the 1970s Bill Bruford played drums and percussion in some of Britain’s most successful bands Yes, King Crimson, Genesis and UK as well as such cult groups as Gong and National Health before forming his own band Bruford. From 1985 he played in the jazz group Earthworks until his retirement from public performance in 2009.
Tonight Bill will read from his autobiography (published by Jawbone Press, 2009) and answer audience questions. Copies of the book will be for sale on the night.
‘Bruford's autobiography not only provides a humorous insight into the daily detail of a successful musician's life but also grapples with the big existential issues of what it takes to be an artist of any sort in the modern world.’ The Guardian